وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ* القران سورة آل عمران ١٠٤
“Dan jadilah kamu sekalian bagian dari umat yang menyerukan kebajikan dan mengajak yang ma'ruf dan mencegah dari perbuatan munkar, mereka itulah orang-orang yang beruntung [Quran Surat Ali Imron, ayat 104]

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Jumat, 26 Maret 2010

Come on Women !, Dressed with True Muslimah

In the woman study this month, it's advised again ijtihad of LDII (Lembaga Dakwah Islam Indonesia)ulema about the way of dressing for women and teenage girls. The ijtihad is an affirmation and application of Islamic rules that have been existing and is intended to revive religious rule about how to properly Muslimah dress among LDII women and girls pilgrims.

Nowadays many Muslim fashions and dressed in attractive manner offered, but not all of them are in accordance with the rules of Allah and the Messenger as stated in Al Quran and Al Hadith. For woman Muslim, dressing is not just follow the fashion or trends prevailing in the society or only a culture or habit as Muslimah dress. However the way of dressing is a part of worship performing Allah and the Prophet SAW orders that contain sanctions later in hereafter.

Muslim women dress properly, apart from a form of faith and piety to Allah woman can also prevent violation and disobedience as prominent women body will tend to attract the attention of opposite sex . By closing entire women genital, the woman would be more respected and maintained her honor. For that, LDII woman pilgrims are expected to understand the rules of Allah & The Prophet SAW and the ijtihad of ulemas as well about the way of properly dressed according to religious rules in order not to wrongly chose Muslim dresses that actually deviate from the religious provisions.

In accordance with the guidance of Allah and Rasulullah SAW in Quran & Hadith, LDII ulemas outline the proper way of woman and girls dress as follows:
  1. Muslim women's clothing must cover all the woman's genital well, neatly and politely.
  2. In principle, all parts of the woman body are genital except face and palms. Clothes can continuously from the top to cover the ankles as the long dress . Or upper garment until under knee and bottom apparel breeches a skirt or culottes loose, not tight to cover the ankles.
    وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ * سورة النور ٣١
    God The Most High said, "And let not their adornment except what appeared from her. Quran surah Annur verse 31
    Al Quran Surat Annur ayat 31
    وقال الأعمش عن سعيد بن جبير عن ابن عباس : وَلاَ يُبْذينَ زٍينَتَهُنَّ إِلاَّ ماَ ظَهَرَ مِنْهَا قال : وَجْهَهَا وَكَفَيْهَا وَالْخَاتَمَ * تفسير ابن كثير
    'Amas told from Said ibn Jabbar from Ibn Abbas, "Do they (the women) not to show their jewelry except what appears thereof", Abbas said, "His face and his palms and the ring."
    Tafseer Ibnu Kathir
    عَنْ عَائِشَةَ رَضِي الله عَنْهَا أنَّ أَسْمَأْ بِنْتَ أَبِي بَكرٍ دَخَلَتْ عَلَى رَسُولِ الله ...وَعَلَيْهَا ثِيَابٌ رِقَقٌ فَأَعْرَضَ عَنْهَا رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ يَا أَسْمَاءُ إِنَّ الْمَرأَةَ إِذَا بَلَغَتْ الْمَحِيْضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلّا هَذَا وَ هَذَا وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ’ قَالَ ابو داود هذا مرسل خالد بن دُريك لم يدرك عَائِشَةَ رَضِي الله عَنْهَا* رواه ابو داود
    From 'Aisah quoted' Riders, "Verily, Asma 'binti Abi Bakr entered the Prophet and she (Asma') wearing thin clothes, the Prophet turned away from her and said: 'O Asma', when in fact she had come adult she is inappropriate (not should) show from her (her limbs), except this and this and the Prophet give gesture on the face and palms. Explanation: Although this hadith is Mursal but the content (the contents of the hadith) is Shohih accordance with understanding of Companions Ibn 'Abaas and in accordance with the postulates of other, more Shohih that the two palms and face may be seen.
    إِنَّ ابْنَ عَبّاسٍ أَخْبَرَهُ أَنّ إِمْرَأَةً مِنْ خَثْعَمَ اِسْتَفَتْ عَلَى رَسُولِ الله ...فِي حَجَّةِ الْوَدَاعِ والْفَضْلُ بْنُ عَبَّاسٍ رَديِفُ رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَلَتْ يَا رَسُولِ الله إْنَّ فَرِيْضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيْرًا لاَ يَشْتَوِي عَلَى الرَّاحِلَةٍ فَهَلْ يَقْضَيْ عَنْهُ أَنْ أَحُخَّ عَنْهُ؟ فَقَالَ لَهَا رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَمْ فَأخَدَ الفَضْلُ بْنُ عَبَسٍ يَلْتَفِتُ إِلَيْهَا وَكَانَتِ امْرَأَةً حَسْنَاءَ وَأَخَدَ رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْفَضْلُ فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الآْخضرِ* رواه النسائي واللفظ له والبخاري ومسلم
    # Indeed Ibn 'Abas gave word to Sulaiman Bin Yasar that there was a woman from the Khotsama area asked for a fatwa to Rasulullahi SAW at the time of the Farewell Hajj (at that time Prophet gave a lift for Fadil Ibn' Abaas), O Messenger of God indeed the command to his servant about pilgrims fell to my father who has elderly who can not ride a vehicle, whether I should represent my father the hajj? Then the Prophet replied, "YES". So Fadhil bin 'Abaas saw the woman and she was beautiful. Then the Prophet turned his face away Fadhil bun 'Abaas in the other direction. Explanation: This hadith shows that the woman who asked was not wearing a veil, so that companion Fadhil bin 'Abaas could see her beauty.
  3. Clothes are loose, not tight (press body) and does not seem the contours of her body.
  4. Veil hung close the neck, shoulders and chest while his sleeves to the wrist.
  5. Clothing fabric is not transparent, not opaque.

Examples of Incorrect Muslim Women Wearing


Glance is seen clad Muslim woman, even cloth worn too excessive. But there are still parts of her genital parts are visible; neck, hands and feet. Fashion clothes like this are not fit with the guidance of Allah and His Messenger.
Such clothing has become a trend among Muslim girls. The combination of casual long-sleeved shirt, jean pants equipped with a hood. Clothes seem relaxed, sporty and attractive as well as impressive as the Muslim fashion. T-shirts and tight pants / no loose / press body and head scarf that does not cover the shoulders and chest to make the wearer's curves very clearly visible. This type of clothing clearly deviates from the true Islamic law.
This lady prom dresses designed by stressing the beauty of a woman's body, not loose, so the wearer's curves are still clearly visible. Plus the hood of the corpus that is not to cover the shoulders and chest. Although the clothes look beautiful and elegant this type are not yet qualified as a fashion Muslimah

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Come on Women !, Dressed with True Muslimah

In the woman study this month, it's advised again ijtihad of LDII (Lembaga Dakwah Islam Indonesia)ulema about the way of dressing for women and teenage girls. The ijtihad is an affirmation and application of Islamic rules that have been existing and is intended to revive religious rule about how to properly Muslimah dress among LDII women and girls pilgrims.

Nowadays many Muslim fashions and dressed in attractive manner offered, but not all of them are in accordance with the rules of Allah and the Messenger as stated in Al Quran and Al Hadith. For woman Muslim, dressing is not just follow the fashion or trends prevailing in the society or only a culture or habit as Muslimah dress. However the way of dressing is a part of worship performing Allah and the Prophet SAW orders that contain sanctions later in hereafter.

Muslim women dress properly, apart from a form of faith and piety to Allah woman can also prevent violation and disobedience as prominent women body will tend to attract the attention of opposite sex . By closing entire women genital, the woman would be more respected and maintained her honor. For that, LDII woman pilgrims are expected to understand the rules of Allah & The Prophet SAW and the ijtihad of ulemas as well about the way of properly dressed according to religious rules in order not to wrongly chose Muslim dresses that actually deviate from the religious provisions.

In accordance with the guidance of Allah and Rasulullah SAW in Quran & Hadith, LDII ulemas outline the proper way of woman and girls dress as follows:
  1. Muslim women's clothing must cover all the woman's genital well, neatly and politely.
  2. In principle, all parts of the woman body are genital except face and palms. Clothes can continuously from the top to cover the ankles as the long dress . Or upper garment until under knee and bottom apparel breeches a skirt or culottes loose, not tight to cover the ankles.
    وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ * سورة النور ٣١
    God The Most High said, "And let not their adornment except what appeared from her. Quran surah Annur verse 31
    Al Quran Surat Annur ayat 31
    وقال الأعمش عن سعيد بن جبير عن ابن عباس : وَلاَ يُبْذينَ زٍينَتَهُنَّ إِلاَّ ماَ ظَهَرَ مِنْهَا قال : وَجْهَهَا وَكَفَيْهَا وَالْخَاتَمَ * تفسير ابن كثير
    'Amas told from Said ibn Jabbar from Ibn Abbas, "Do they (the women) not to show their jewelry except what appears thereof", Abbas said, "His face and his palms and the ring."
    Tafseer Ibnu Kathir
    عَنْ عَائِشَةَ رَضِي الله عَنْهَا أنَّ أَسْمَأْ بِنْتَ أَبِي بَكرٍ دَخَلَتْ عَلَى رَسُولِ الله ...وَعَلَيْهَا ثِيَابٌ رِقَقٌ فَأَعْرَضَ عَنْهَا رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ يَا أَسْمَاءُ إِنَّ الْمَرأَةَ إِذَا بَلَغَتْ الْمَحِيْضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلّا هَذَا وَ هَذَا وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ’ قَالَ ابو داود هذا مرسل خالد بن دُريك لم يدرك عَائِشَةَ رَضِي الله عَنْهَا* رواه ابو داود
    From 'Aisah quoted' Riders, "Verily, Asma 'binti Abi Bakr entered the Prophet and she (Asma') wearing thin clothes, the Prophet turned away from her and said: 'O Asma', when in fact she had come adult she is inappropriate (not should) show from her (her limbs), except this and this and the Prophet give gesture on the face and palms. Explanation: Although this hadith is Mursal but the content (the contents of the hadith) is Shohih accordance with understanding of Companions Ibn 'Abaas and in accordance with the postulates of other, more Shohih that the two palms and face may be seen.
    إِنَّ ابْنَ عَبّاسٍ أَخْبَرَهُ أَنّ إِمْرَأَةً مِنْ خَثْعَمَ اِسْتَفَتْ عَلَى رَسُولِ الله ...فِي حَجَّةِ الْوَدَاعِ والْفَضْلُ بْنُ عَبَّاسٍ رَديِفُ رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَلَتْ يَا رَسُولِ الله إْنَّ فَرِيْضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيْرًا لاَ يَشْتَوِي عَلَى الرَّاحِلَةٍ فَهَلْ يَقْضَيْ عَنْهُ أَنْ أَحُخَّ عَنْهُ؟ فَقَالَ لَهَا رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعَمْ فَأخَدَ الفَضْلُ بْنُ عَبَسٍ يَلْتَفِتُ إِلَيْهَا وَكَانَتِ امْرَأَةً حَسْنَاءَ وَأَخَدَ رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْفَضْلُ فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الآْخضرِ* رواه النسائي واللفظ له والبخاري ومسلم
    # Indeed Ibn 'Abas gave word to Sulaiman Bin Yasar that there was a woman from the Khotsama area asked for a fatwa to Rasulullahi SAW at the time of the Farewell Hajj (at that time Prophet gave a lift for Fadil Ibn' Abaas), O Messenger of God indeed the command to his servant about pilgrims fell to my father who has elderly who can not ride a vehicle, whether I should represent my father the hajj? Then the Prophet replied, "YES". So Fadhil bin 'Abaas saw the woman and she was beautiful. Then the Prophet turned his face away Fadhil bun 'Abaas in the other direction. Explanation: This hadith shows that the woman who asked was not wearing a veil, so that companion Fadhil bin 'Abaas could see her beauty.
  3. Clothes are loose, not tight (press body) and does not seem the contours of her body.
  4. Veil hung close the neck, shoulders and chest while his sleeves to the wrist.
  5. Clothing fabric is not transparent, not opaque.

Examples of Incorrect Muslim Women Wearing


Glance is seen clad Muslim woman, even cloth worn too excessive. But there are still parts of her genital parts are visible; neck, hands and feet. Fashion clothes like this are not fit with the guidance of Allah and His Messenger.
Such clothing has become a trend among Muslim girls. The combination of casual long-sleeved shirt, jean pants equipped with a hood. Clothes seem relaxed, sporty and attractive as well as impressive as the Muslim fashion. T-shirts and tight pants / no loose / press body and head scarf that does not cover the shoulders and chest to make the wearer's curves very clearly visible. This type of clothing clearly deviates from the true Islamic law.
This lady prom dresses designed by stressing the beauty of a woman's body, not loose, so the wearer's curves are still clearly visible. Plus the hood of the corpus that is not to cover the shoulders and chest. Although the clothes look beautiful and elegant this type are not yet qualified as a fashion Muslimah