وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ* القران سورة آل عمران ١٠٤
“Dan jadilah kamu sekalian bagian dari umat yang menyerukan kebajikan dan mengajak yang ma'ruf dan mencegah dari perbuatan munkar, mereka itulah orang-orang yang beruntung [Quran Surat Ali Imron, ayat 104]

Instagram

Minggu, 14 Februari 2010

General Quran Hadist Learning Sunday February 14, 2010





Al Quran Surah Al Israa verse 23 - 28

by Ustadz Rakim Aminudin
وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَآ أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِيمًا 23
And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

24 وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was a child


25رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِن تَكُونُواْ صَالِحِينَ فَإِنَّهُ كَانَ لِلأَوَّابِينَ غَفُورًا
Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance.

26وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلاَ تُبَذِّرْ تَبْذِيرًا
And give to the kinsman his due and to the Miskîn {1} (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. {2} (Tafsir At-Tabarî)
{1} (V.17:26) See the footnote of (V.2:83).

{2} (V.17:26) You have to follow a middle course in your spendings - neither a miser nor a spendthrift, and not to be like those who spend in the disobedience of Allâh and His Messenger صلى الله عليه وسلم

27إِنَّ الْمُبَذِّرِينَ كَانُواْ إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا
Verily, the spendthrifts are brothers of the Shayâtîn (devils), and the Shaitân (Devil-Satan) is ever ungrateful to his Lord.

28وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاء رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلاً مَّيْسُورًا
And if you (O Muhammad صلى الله عليه و سلم) turn away from them (kindred, poor, wayfarer whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allâh will give me and I shall give you).


Uphold Allah's Way with Treasure

oleh KH. Hasbiyalloh Mabruri
Al Quran surah Shof verse 10 - 13
يَا أَيُّهَا الَّذِينَ آَمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ 10
O you who believe! Shall I guide you to a trade that will save you from a painful torment?

تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنتُمْ تَعْلَمُونَ 11
That you believe in Allâh and His Messenger (Muhammad صلى الله عليه وسلم) and that you strive hard and fight in the Cause of Allâh with your wealth and your lives: that will be better for you, if you but know!

يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ 12
(If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwellings in ‘Adn (Eden) Paradise; that is indeed the great success.

وَأُخْرَى تُحِبُّونَهَا نَصْرٌ مِنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرْ الْمُؤْمِنِينَ 13
And also (He will give you) another (blessing) which you love, - help from Allâh (against your enemies) and a near victory. And give glad tidings (O Muhammad صلى الله عليه وسلم) to the believers.

Al Quran Surah At Takaatsur verse 1 - 8
- سورة التكاثر
بسم الله الرحمن الرحيم
أَلْهَاكُمْ التَّكَاثُرُ (1) حَتَّى زُرْتُمْ الْمَقَابِرَ (2) كَلاَّ سَوْفَ تَعْلَمُونَ (3) ثُمَّ كَلاَّ سَوْفَ تَعْلَمُونَ (4) كَلاَّ لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ (5) لَتَرَوْنَ الْجَحِيمَ (6) ثُمَّ لَتَرَوْنَهَا عَيْنَ الْيَقِينِ (7) ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنْ النَّعِيمِ (8)
  1. The mutual rivalry (for piling up of worldly things) diverts you,
  2. Until you visit the graves (i.e. till you die).
  3. Nay! You shall come to know!
  4. Again nay! You shall come to know!
  5. Nay! If you knew with a sure knowledge (the end result of piling up, you would not have been occupied yourselves in worldly things).
  6. Verily, You shall see the blazing Fire (Hell)!
  7. And again, you shall see it with certainty of sight!
  8. Then on that Day you shall be asked about the delights {1} (you indulged in, in this world)!
{1} (V.102:8) Narrated Abu Hurairah رضي الله عنه: Once during a day or a night Allâh’s Messenger صلى الله عليه وسلم came out and found Abu Bakr and ‘Umar رضي الله عنهما: he said: "What has brought you out of your homes at this hour?" They replied: "Hunger, O Allâh’s Messenger." He said: "By Him (Allâh) in Whose Hand my soul is, I too have come out for the same reason for which you have come out". Then he صلى الله عليه وسلم said to them (both): "Come along! "And he went along with them to a man from the Ansâr but they did not find him in his house. The wife of that man saw the Prophet صلى الله عليه وسلم and said: "You are welcome." Allâh’s Messenger صلى الله عليه وسلم asked her (saying): "Where is so-and-so?" She replied: "He has gone to fetch some water for us." In the mean time the Ansarî man came, saw Allâh’s Messenger صلى الله عليه وسلم with his two Companions and said: "All the praise and thanks be to Allâh: today there is none superior to me as regards guests." Then he went and brought a part of a bunch of date-fruit, having dates, some still green, some ripe and some fully ripe and requested them to eat from it. He then took his knife (to slaughter for them a sheep). Allâh’s Messenger صلى الله عليه وسلم said to him: "Beware! Do not slaughter a milch sheep". So he slaughtered a sheep (prepared the meals from its meat). They ate from that sheep and that bunch of dates and drank water. After they had finished eating and drinking to their fill, Allâh’s Messenger صلى الله عليه وسلم said to Abu Bakr and ‘Umar رضي الله عنهما : "By Him in Whose Hand my soul is, you will be asked about this treat on the Day of Resurrection. He (Allâh) brought you out of your homes with hunger and you are not returning to your homes till you have been blessed with this treat." ( Sahih Muslim , Vol.6, The Book of Drinks, Chapter 20, Pages 116,117).

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صلى الله عليه و سلم قَالَ : يَقُوْلُ الْعَبْدُمَالِى إِنّمَا لَهُ مِنْالِهِ شَلَاثٌ مَا أَكَلَ فَأَفْنَى أَوْ لَبِسَ فَأبْلَى أَوْ أَعْطَى فَاقْتَنَى وَمَاسِوَى ذَلِكَ فَهُوَ ذَاهِبٌ وَتَارِكُهُ لِلنَّاسِ *رواه مسلم في كتب الزهد والرقائق
From Abu Hurairah the Prophet actually said, "I said the part of my estate treasure three, namely; all things he has to eat or clothes that he wears to damaged or has he given it, and he has produced nothing but such lost and he'll leave.

عَنِ الحَارِثِ بْنِ سُوَيْدٍ قَالَ النَّبى صلى الله عليه و سلم  اَيُّكُمْ مَالُ وَارِثِهِ أَحَبُّ إلَيْهِ مِنْ مَالِهِ؟ قَالُوايَارَسُولُ اللهِ مَا مِنَّا أَحَدٌ إلَّامَالُهُ أَحَبُّ إِلَيْهِ.قَالَ :فَإِنَّ مَالَهُ مَا قَدَّمَ, وَمَالُ وَارِثِهِ مَاأَجَّرَ * زواه البخارى في كتاب الرقاق
The Prophet SAW said, "Which of you who preferred inheritance property than his own? They (disciples) said, "O Messenger of Allah there is no one of our but preferred private property to him. The Prophet said, "Verily he go round treasure what he has proceeded (give charity) while the rest of the inheritance.

الدُّنْيَا خَضِرَةٌ حُلْوَةٌ مَنِ اكتَسَبَ فِيْهَا مَالًا مِنْ حِلِّهِ وَأَفَقَهُ فِي حَقِّهِ أَثَابَهُ اللهُ عَلَيْهِ وَاَوْرَدَهُ جَنَّتَهُ وَمَنِ اكْتَسَبَ فِيْهَا مَالًا مِنْ غَيْرِ حِلِّهِ وَأَنْفَقَهُ فِي غَيْرِ حَقِّهِ أَحَلَّهُ اللهُ دَارَالهَوَانِ وَرَبَّ مُتَخَوِّضٍ فِيمَالِ اللهِ وَرَسُولِهِ لَهُ النَّرُيَوْمَالقِيَامَةِ * رواه البيهقي فى شعب الإيمان عن ابن عمر

حَدَثَنَا مُعَاذُ بْنُ عَبْدِاللهِ بْنُ خُبَيْبٍ عًنْ أَبِيْهِ عَنْ عَمِّهِ قَالَ كُنّضا فِي مَجْلِسٍ فَطَلَعَ عَلَيْنَا رَسُولُ اللهِ صلى الله عليه و سلم  وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ فَقُلْنَا يَا رضسُولأث اللهِ نَرَاكَ طَيِّبض النَّفْسِ قَالَ أَجَلْ قَلَ ثُمَّ خَاضَ القَوْمُ فِي ذِكْرِ الْغَنِى فَقَالَ رَسُولُ اللهِ سلم و عليه الله صلى لاَبَأْسَ بِلْغَنِى لِمَنِ اتَّقَى اللهَ خَيْرٌ مِنَ الغِنَى وَتِيْبُ النَّفْسَ مِنَ النِّعَمِ* زواه أحمد في مسنده
Seems to me the Prophet Muhammad and his former chief of water and I asked, "O Allah Messenger I see the good in him." Prophet replied, "Yes". 'Ammi told me then people into a talk about getting rich then the Prophet SAW said, "No problem getting rich for people devoted to Allah, the Most Noble and Greatest. However, health for people who fear to Allah is better than wealth and that includes the enjoyment.

عَنْ أَبِى ذَرٍّ قَالَ انْتَهَيْتُ إلَى النَّبِىِّ صلى الله عليه و سلم  وَهُوَ جَالِسٌ فِى ظِلِّ الْكَعبَةِ. فَلَمَّا رآنِى قَالَ: هُمُ الْأَخْسَرُوْنَ وَرَبِّالْكَعْبَةِ. قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَرَّ أْنْ قُمْتُ فَقُلْتُ يَارَسُولَ اللهِ فِدَاكَ أَبِى وَأُمِّى مَنْ هُمْ قَالَ: هُمُ الكُثَرُوْنَ أَمْوَالاً اِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا – مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ شِمَالِهِ – وَقَلِيْلٌ مَاهُمْ مَا مِنْ صَحِبِ إِبِلٍ وَلاَبَقَرٍ وَلاَغَنَمٍ لاَيُوَدِّى زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطِحَهَ بِقُرُوْنِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُوْلاَهَا حَتَّى يُقْضَ بَيْنَ النَّاسِ* رواه مسلم في كتاب الزكاة
I came to the Prophet Muhammad and he sat in the shade of the Kaaba. When the Prophet saw me, he said. "They were the people who lost for the sake of his Lord Kaaba. Abu Dhar said, "So I came and I sat so I have not settled for the stand I asked," O Messenger of Allah honored you are my father and my mother, who are they? The Prophet replied, "Those are the ones who reproduce the property except for those who do such and such and such - from the front and from behind and from the right and the left - what a little they are the people who do not have no cows and no camels and not goat he did not give zakah except to come in hereafter bigger what is there (animals) and more fat (anything) on the person's butt with his horns and trample on their feet when the owner has run out (over all animals) The first animals re-start again until the man is being punished. (Hadith narrated by Muslim in Kitabu zakat)

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صلى الله عليه و سلم  قَالَ: أِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ أَشْيَاءَ مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يَنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يضدْعُولَهُ* رواه أبوداود في كتب الوصايا
Ketika manusia mati maka putus darinya amalannya kecuali dari tiga perkara (yaitu) dari shodakoh jariyah atau ilmu yang bermanfaat atau anak sholeh yang mendoakan kepadanya.

Tidak ada komentar :

Posting Komentar

Terima kasih anda sudi memberikan masukan. Kami berharap komentar anda relevan dengan topik artikel ini. Komentar anda akan muncul setelah proses moderasi. Alhamdulillah jazakumullohu khoiron.

General Quran Hadist Learning Sunday February 14, 2010





Al Quran Surah Al Israa verse 23 - 28

by Ustadz Rakim Aminudin
وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَآ أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِيمًا 23
And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

24 وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was a child


25رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِن تَكُونُواْ صَالِحِينَ فَإِنَّهُ كَانَ لِلأَوَّابِينَ غَفُورًا
Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance.

26وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلاَ تُبَذِّرْ تَبْذِيرًا
And give to the kinsman his due and to the Miskîn {1} (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. {2} (Tafsir At-Tabarî)
{1} (V.17:26) See the footnote of (V.2:83).

{2} (V.17:26) You have to follow a middle course in your spendings - neither a miser nor a spendthrift, and not to be like those who spend in the disobedience of Allâh and His Messenger صلى الله عليه وسلم

27إِنَّ الْمُبَذِّرِينَ كَانُواْ إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا
Verily, the spendthrifts are brothers of the Shayâtîn (devils), and the Shaitân (Devil-Satan) is ever ungrateful to his Lord.

28وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاء رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلاً مَّيْسُورًا
And if you (O Muhammad صلى الله عليه و سلم) turn away from them (kindred, poor, wayfarer whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allâh will give me and I shall give you).


Uphold Allah's Way with Treasure

oleh KH. Hasbiyalloh Mabruri
Al Quran surah Shof verse 10 - 13
يَا أَيُّهَا الَّذِينَ آَمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ 10
O you who believe! Shall I guide you to a trade that will save you from a painful torment?

تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنتُمْ تَعْلَمُونَ 11
That you believe in Allâh and His Messenger (Muhammad صلى الله عليه وسلم) and that you strive hard and fight in the Cause of Allâh with your wealth and your lives: that will be better for you, if you but know!

يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ 12
(If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwellings in ‘Adn (Eden) Paradise; that is indeed the great success.

وَأُخْرَى تُحِبُّونَهَا نَصْرٌ مِنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرْ الْمُؤْمِنِينَ 13
And also (He will give you) another (blessing) which you love, - help from Allâh (against your enemies) and a near victory. And give glad tidings (O Muhammad صلى الله عليه وسلم) to the believers.

Al Quran Surah At Takaatsur verse 1 - 8
- سورة التكاثر
بسم الله الرحمن الرحيم
أَلْهَاكُمْ التَّكَاثُرُ (1) حَتَّى زُرْتُمْ الْمَقَابِرَ (2) كَلاَّ سَوْفَ تَعْلَمُونَ (3) ثُمَّ كَلاَّ سَوْفَ تَعْلَمُونَ (4) كَلاَّ لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ (5) لَتَرَوْنَ الْجَحِيمَ (6) ثُمَّ لَتَرَوْنَهَا عَيْنَ الْيَقِينِ (7) ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنْ النَّعِيمِ (8)
  1. The mutual rivalry (for piling up of worldly things) diverts you,
  2. Until you visit the graves (i.e. till you die).
  3. Nay! You shall come to know!
  4. Again nay! You shall come to know!
  5. Nay! If you knew with a sure knowledge (the end result of piling up, you would not have been occupied yourselves in worldly things).
  6. Verily, You shall see the blazing Fire (Hell)!
  7. And again, you shall see it with certainty of sight!
  8. Then on that Day you shall be asked about the delights {1} (you indulged in, in this world)!
{1} (V.102:8) Narrated Abu Hurairah رضي الله عنه: Once during a day or a night Allâh’s Messenger صلى الله عليه وسلم came out and found Abu Bakr and ‘Umar رضي الله عنهما: he said: "What has brought you out of your homes at this hour?" They replied: "Hunger, O Allâh’s Messenger." He said: "By Him (Allâh) in Whose Hand my soul is, I too have come out for the same reason for which you have come out". Then he صلى الله عليه وسلم said to them (both): "Come along! "And he went along with them to a man from the Ansâr but they did not find him in his house. The wife of that man saw the Prophet صلى الله عليه وسلم and said: "You are welcome." Allâh’s Messenger صلى الله عليه وسلم asked her (saying): "Where is so-and-so?" She replied: "He has gone to fetch some water for us." In the mean time the Ansarî man came, saw Allâh’s Messenger صلى الله عليه وسلم with his two Companions and said: "All the praise and thanks be to Allâh: today there is none superior to me as regards guests." Then he went and brought a part of a bunch of date-fruit, having dates, some still green, some ripe and some fully ripe and requested them to eat from it. He then took his knife (to slaughter for them a sheep). Allâh’s Messenger صلى الله عليه وسلم said to him: "Beware! Do not slaughter a milch sheep". So he slaughtered a sheep (prepared the meals from its meat). They ate from that sheep and that bunch of dates and drank water. After they had finished eating and drinking to their fill, Allâh’s Messenger صلى الله عليه وسلم said to Abu Bakr and ‘Umar رضي الله عنهما : "By Him in Whose Hand my soul is, you will be asked about this treat on the Day of Resurrection. He (Allâh) brought you out of your homes with hunger and you are not returning to your homes till you have been blessed with this treat." ( Sahih Muslim , Vol.6, The Book of Drinks, Chapter 20, Pages 116,117).

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صلى الله عليه و سلم قَالَ : يَقُوْلُ الْعَبْدُمَالِى إِنّمَا لَهُ مِنْالِهِ شَلَاثٌ مَا أَكَلَ فَأَفْنَى أَوْ لَبِسَ فَأبْلَى أَوْ أَعْطَى فَاقْتَنَى وَمَاسِوَى ذَلِكَ فَهُوَ ذَاهِبٌ وَتَارِكُهُ لِلنَّاسِ *رواه مسلم في كتب الزهد والرقائق
From Abu Hurairah the Prophet actually said, "I said the part of my estate treasure three, namely; all things he has to eat or clothes that he wears to damaged or has he given it, and he has produced nothing but such lost and he'll leave.

عَنِ الحَارِثِ بْنِ سُوَيْدٍ قَالَ النَّبى صلى الله عليه و سلم  اَيُّكُمْ مَالُ وَارِثِهِ أَحَبُّ إلَيْهِ مِنْ مَالِهِ؟ قَالُوايَارَسُولُ اللهِ مَا مِنَّا أَحَدٌ إلَّامَالُهُ أَحَبُّ إِلَيْهِ.قَالَ :فَإِنَّ مَالَهُ مَا قَدَّمَ, وَمَالُ وَارِثِهِ مَاأَجَّرَ * زواه البخارى في كتاب الرقاق
The Prophet SAW said, "Which of you who preferred inheritance property than his own? They (disciples) said, "O Messenger of Allah there is no one of our but preferred private property to him. The Prophet said, "Verily he go round treasure what he has proceeded (give charity) while the rest of the inheritance.

الدُّنْيَا خَضِرَةٌ حُلْوَةٌ مَنِ اكتَسَبَ فِيْهَا مَالًا مِنْ حِلِّهِ وَأَفَقَهُ فِي حَقِّهِ أَثَابَهُ اللهُ عَلَيْهِ وَاَوْرَدَهُ جَنَّتَهُ وَمَنِ اكْتَسَبَ فِيْهَا مَالًا مِنْ غَيْرِ حِلِّهِ وَأَنْفَقَهُ فِي غَيْرِ حَقِّهِ أَحَلَّهُ اللهُ دَارَالهَوَانِ وَرَبَّ مُتَخَوِّضٍ فِيمَالِ اللهِ وَرَسُولِهِ لَهُ النَّرُيَوْمَالقِيَامَةِ * رواه البيهقي فى شعب الإيمان عن ابن عمر

حَدَثَنَا مُعَاذُ بْنُ عَبْدِاللهِ بْنُ خُبَيْبٍ عًنْ أَبِيْهِ عَنْ عَمِّهِ قَالَ كُنّضا فِي مَجْلِسٍ فَطَلَعَ عَلَيْنَا رَسُولُ اللهِ صلى الله عليه و سلم  وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ فَقُلْنَا يَا رضسُولأث اللهِ نَرَاكَ طَيِّبض النَّفْسِ قَالَ أَجَلْ قَلَ ثُمَّ خَاضَ القَوْمُ فِي ذِكْرِ الْغَنِى فَقَالَ رَسُولُ اللهِ سلم و عليه الله صلى لاَبَأْسَ بِلْغَنِى لِمَنِ اتَّقَى اللهَ خَيْرٌ مِنَ الغِنَى وَتِيْبُ النَّفْسَ مِنَ النِّعَمِ* زواه أحمد في مسنده
Seems to me the Prophet Muhammad and his former chief of water and I asked, "O Allah Messenger I see the good in him." Prophet replied, "Yes". 'Ammi told me then people into a talk about getting rich then the Prophet SAW said, "No problem getting rich for people devoted to Allah, the Most Noble and Greatest. However, health for people who fear to Allah is better than wealth and that includes the enjoyment.

عَنْ أَبِى ذَرٍّ قَالَ انْتَهَيْتُ إلَى النَّبِىِّ صلى الله عليه و سلم  وَهُوَ جَالِسٌ فِى ظِلِّ الْكَعبَةِ. فَلَمَّا رآنِى قَالَ: هُمُ الْأَخْسَرُوْنَ وَرَبِّالْكَعْبَةِ. قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَرَّ أْنْ قُمْتُ فَقُلْتُ يَارَسُولَ اللهِ فِدَاكَ أَبِى وَأُمِّى مَنْ هُمْ قَالَ: هُمُ الكُثَرُوْنَ أَمْوَالاً اِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا – مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ شِمَالِهِ – وَقَلِيْلٌ مَاهُمْ مَا مِنْ صَحِبِ إِبِلٍ وَلاَبَقَرٍ وَلاَغَنَمٍ لاَيُوَدِّى زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطِحَهَ بِقُرُوْنِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُوْلاَهَا حَتَّى يُقْضَ بَيْنَ النَّاسِ* رواه مسلم في كتاب الزكاة
I came to the Prophet Muhammad and he sat in the shade of the Kaaba. When the Prophet saw me, he said. "They were the people who lost for the sake of his Lord Kaaba. Abu Dhar said, "So I came and I sat so I have not settled for the stand I asked," O Messenger of Allah honored you are my father and my mother, who are they? The Prophet replied, "Those are the ones who reproduce the property except for those who do such and such and such - from the front and from behind and from the right and the left - what a little they are the people who do not have no cows and no camels and not goat he did not give zakah except to come in hereafter bigger what is there (animals) and more fat (anything) on the person's butt with his horns and trample on their feet when the owner has run out (over all animals) The first animals re-start again until the man is being punished. (Hadith narrated by Muslim in Kitabu zakat)

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صلى الله عليه و سلم  قَالَ: أِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ أَشْيَاءَ مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يَنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يضدْعُولَهُ* رواه أبوداود في كتب الوصايا
Ketika manusia mati maka putus darinya amalannya kecuali dari tiga perkara (yaitu) dari shodakoh jariyah atau ilmu yang bermanfaat atau anak sholeh yang mendoakan kepadanya.